The Indigenous
People Of Biafra (IPOB) Evangelical Team has taken a different dimension as
they take the gospel of the restoration Biafra to Rumuolumeni brethren in
Igweocha Biafraland. This gospel must be preached to the reach of the world as
the leader of the Indigenous People Of Biafra (IPOB) will always said. We must
spread this gospel of light to the ends of the earth. Because we are the light
of the world.
However, it was
a great moment on this day the 11 November 2018, in Rumuolumeni Igweocha
Biafraland with great minds. Women and men of honour who understood what it
takes to restore the kingdom of Chukwu Okike Abiama upon the surface of the
earth. We in the evangelical team are not relenting in spreading this gospel of
light to the ends of the earth. Biafra is here already with us. All we are
patiently waiting is the declarations of Biafra Nation. The work is almost
done.
We are taking
this great gospel of truth to every nooks and cranny of Biafraland. This gospel
must be preached without fear because our leader will always say and I
paraphrase "We must remain fearless before our enemies" and always
stand for the truth because in Igbo adage has it "Eziokwu bu Ndu"
(Truth Is Life). The Biafra Nation is built on truth and nothing anyone could
do about it.
BRIEF HISTORY
The history of
the world is chronicle of oppression. The true measures of man are the degree
of his success in meeting the challenge posed by this oppression. Man,
therefore is born oppressed, his life is a struggle and his fulfilment freedom.
Of all peoples of most oppressed is the black man, his true measure as a man is
measured only by the degree of his success in meeting the challenge posed by
imperialism. The story of Biafra is an account of the heroic efforts of the
Biafran people to meet the challenge of colonialism in all its forms.
Historical
precedents, while constantly reaffirming the unchanging pattern of oppression,
continually indicates the revolution is the only means left to a people for
changing or breaking off the shackles of colonial oppression. Since oppression
is maintained by force, it is only possible to remove that force to maintain
colonialism is always material-the products of a sophisticated network of
industry and technology-because this force is often denied the oppressed, force
become the major weapon in the revolutionary arsenal of an oppressed people.
It is this force
which is moral that enables a total mobilization of the oppressed people to
combat the oppressor. This force, the revolution within so change the oppressed
people that almost overnight the signalized, lazy, cowardly, primitive people,
without initiative, without stamina, at once becomes hard working, courageous,
ingenious, persistent, modern. The metamorphosis is so complete, the result to
unlike the original that the imperial giant finds itself fighting the
unknown-an enemy it made no plans to meet.
It is the nature
of this change that force the oppressed to make wrong assessments, continually
to miscalculate. He stumbles from one objective to another, from one dateline
to another dateline and from one final offensive to another. The war is
prolonged and he has no explanation. His soldiers get disillusioned, his people
bewildered. For the enemy, war becomes an exercise in futility shadow boxing of
the worst type unit, finally he collapses through the sheer weight of
frustration.
To us, war
become a David and Goliath struggle. A struggle which David inevitably must
win. The oppressed people of Biafra believe in this moral force that will
inevitably humble the Nigerian giant and her bloodthirsty collaborators. In the
course of this war, by a system of constant analysis and deduction, we have set
out to remove the internal contradiction in our society and to purify our body
polite. This becomes the bedrock upon which our nation is found.
Hence, revolution
for a colonized people is not a series of acts of violence, which in themselves
are often revolutionary, but an indeterminate sequence of social changes
punctuated and supported by various acts of violence. The complexities, the
varied aspects, the full ramifications of colonialism are such that they at
once make the struggle for freedom total and absolute.
This demands of
the oppressed first an identification, then a rejection of everything colonial,
finally a determination, lest it should every recur, totally to eliminate all
vestiges of colonialism wherever it is found.
In conclusion;
the Evangelical team of IPOB has taken it as a point of duty to make sure every
Biafrans is enlightened with the truth and the bitter history of the past. We
must never relent in the pursuit of Biafra Nation. Freedom is not cheap that we
know for sure but will never fold our arms and allow the northern cabals to
continue ruling over our destiny. Biafra has risen. All Hail Biafra the
children of the light.
Written by:
Mazi Dimkpa
Ikenna Ikenga Amadioha-Gbo
For: Rivers
State Media (Igweocha Province)
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